I.B. Tauris Short Histories
A Short History of the New Testament
List price £10.99
- 30 Sep 2014
- 256 pages - 216 x 134 x 18mm
- Available I.B. Tauris Short Histories
- I.B. Tauris Short Histories
Few documents in world history can match the inspirational impact of the New Testament. For all its variety - gospels, letters and visions - this firstcentury collection of texts keeps always at its centre the enigmatic figure of Joshua/Jesus: the Jewish prophet who gathered a group around him, proclaimed the imminent end of the world, but was made captive by the authorities of Rome only to suffer a shameful criminal's death on a cross. When his followers (including former persecutor Saul/Paul) became convinced that Jesus had defeated extinction, and had risen again to fresh life, the movement crossed over from Palestine to ignite the entire Greco-Roman Mediterranean world. The author shows how the writings of this vibrant new faith came into being from oral transmission and then became the pillar of a great world religion. He explores their many varied usages in music, liturgy, art, language and literature. In discussing its textual origins, as well as its later reception, Moxnes shows above all how the New Testament has been employed both as a tool for liberation and as a means of power and control.
In discussing its textual origins, as well as its later reception, Moxnes shows above all how the New Testament has been employed both as a tool for liberation and as a means of power and control.
Preface Introduction Part 1 : Beginnings-From Jesus to the Gospels Part 2: Shaping History-The Reception of the New Testament Part 3: The History of How to Read the New Testament Conclusion Further Reading Notes Index
Halvor Moxnes is Professor of New Testament Studies at the University of Oslo. His books include The Economy of the Kingdom: Social Conflict and Economic Relations in Luke's Gospel, Putting Jesus in his Place: A Radical Vision of Household and Kingdom, and Jesus and the Rise of Nationalism: The Nineteenth-Century Quest for the Historical Jesus (I.B.Tauris, 2012).